October 31, 2025 (Gregorian calendar/Day 303)
Friday, 21 Tikimt 2018 (Ethiopian calendar/2nd month)
Būl (Bul) לב 6 (Enochian calendar/8th month/Rain for crops)
Self-existing Moon 4, Silio 14 (13 Moon calendar/first quarter moon)
~ Self-existing Owl Moon of Form, October 18th – November 14th
Reed Moon: October 28 – November 23 (Celtic 13 Month calendar)
Day 10, 8th lunation at 67-77%, 6012 (lunisolar calendar)
13.0.13.0.17 8 Caban 15 Sak’ (Mayan Long Count calendar)
Books for Treats Day, National Doorbell Day,
~ Martin Luther posts his 95 Theses in 1517
The Shepherd of Hermas
parable 9
(part 6)
17[94]:1 “Now then, Sir, explain to me concerning the mountains. Wherefore are their forms diverse the one from the other, and various?” “Listen,” saith he. “These twelve mountains are [twelve] tribes that inhabit the whole world. To these (tribes) then the Son of God was preached by the Apostles.”
17[94]:2 But explain to me, Sir, why they are various–these mountains–and each has a different appearance.” “Listen,” saith he. “These twelve tribes which inhabit the whole world are twelve nations; and they are various in understanding and in mind. As various, then, as thou sawest these mountains to be, such also are the varieties in the mind of these nations, and such their understanding. And I will show unto thee the conduct of each.”
17[94]:3 “First, Sir,” say I, “show me this, why the mountains being so various, yet, when their stones were set into the building, became bright and of one color, just like the stones that had come up from the deep.”
17[94]:4 “Because,” saith he, “all the nations that dwell under heaven, when they heard and believed, were called by the one name of [the Son of] God. So having received the seal, they had one understanding and one mind, and one faith became theirs and [one] love, and they bore the spirits of the virgins along with the Name; therefore the building of the tower became of one color, even bright as the sun.
17[94]:5 But after they entered in together, and became one body, some of them defiled themselves, and were cast out from the society of the righteous, and became again such as they were before, or rather even worse.”
18[95]:1 “How, Sir,” say I, “did they become worse, after they had fully known God?” “He that knoweth not God,” saith he, “and committeth wickedness, hath a certain punishment for his wickedness; but he that knoweth God fully ought not any longer to commit wickedness, but to do good.
18[95]:2 If then he that ought to do good committeth wickedness, does he not seem to do greater wickedness than the man that knoweth not God? Therefore they that have not known God, and commit wickedness, are condemned to death; but they that have known God and seen His mighty works, and yet commit wickedness, shall receive a double punishment, and shall die eternally. In this way therefore shall the Church of God be purified.
18[95]:3 And as thou sawest the stones removed from the tower and delivered over to the evil spirits, they too shall be cast out; and there shall be one body of them that are purified, just as the tower, after it had been purified, became made as it were of one stone. Thus shall it be with the Church of God also, after she hath been purified, and the wicked and hypocrites and blasphemers and double-minded and they that commit various kinds of wickedness have been cast out.
18[95]:4 When these have been cast out, the Church of God shall be one body, one understanding, one mind, one faith, one love. And then the Son of God shall rejoice and be glad in them, for that He hath received back His people pure.” “Great and glorious, Sir,” say I, “are all these things.
18[95]:5 Once more, Sir,” [say I,] “show me the force and the doings of each one of the mountains, that every soul that trusteth in the Lord, when it heareth, may glorify His great and marvelous and glorious name.” “Listen,” saith he, “to the variety of the mountains and of the twelve nations.
19[96]:1 “From the first mountain, which was black, they that have believed are such as these; rebels and blasphemers against the Lord, and betrayers of the servants of God. For these there is no repentance, but there is death. For this cause also they are black; for their race is lawless.
19[96]:2 And from the second mountain, the bare one, they that believed are such as these; hypocrites and teachers of wickedness. And these then are like the former in not having the fruit of righteousness. For, even as their mountain is unfruitful, so likewise such men as these have a name indeed, but they are void of the faith, and there is no fruit of truth in them. For these then repentance is offered, if they repent quickly; but if they delay, they will have their death with the former.”
19[96]:3 “Wherefore, Sir,” say I, “is repentance possible for them, but not for the former ? For their doings are almost the same.” “On this account,” he saith, “is repentance offered for them, because they blasphemed not their Lord, nor became betrayers of the servants of God; yet from desire of gain they played the hypocrite, and taught each other [after] the desires of sinful men. But they shall pay a certain penalty; yet repentance is ordained for them, because they are not become blasphemers or betrayers.
20[97]:1 “And from the third mountain, which had thorns and briars, they that believed are such as these; some of them are wealthy and others are entangled in many business affairs. The briars are the wealthy, and the thorns are they that are mixed up in various business affairs.
20[97]:2 These [then, that are mixed up in many and various business affairs,] cleave [not] to the servants of God, but go astray, being choked by their affairs, but the wealthy unwillingly cleave to the servants of God, fearing lest they may be asked for something by them. Such men therefore shall hardly enter into the kingdom of God.
20[97]:3 For as it is difficult to walk on briars with bare feet, so also it is difficult for such men to enter the kingdom of God.
20[97]:4 But for all these repentance is possible, but it must be speedy, that in respect to what they omitted to do in the former times, they may now revert to (past) days, and do some good. If then they shall repent and do some good, they shall live unto God; but if they continue in their doings, they shall be delivered over to those women, the which shall put them to death.
20[97]:1 “And from the fourth mountain, which had much vegetation, the upper part of the grass green and the part towards the roots withered, and some of it dried up by the sun, they that believed are such as these; the double-minded, and they that have the Lord on their lips, but have Him not in their heart.
20[97]:2 Therefore their foundations are dry and without power, and their words only live, but their works are dead. Such men are neither alive nor dead. They are, therefore, like unto the double-minded; for the double-minded are neither green nor withered; for they are neither alive nor dead.
20[97]:3 For as their grass was withered up when it saw the sun, so also the double-minded, when they hear of tribulation, through their cowardice worship idols and are ashamed of the name of their Lord.
20[97]:4 Such are neither alive nor dead. Yet these also, if they repent quickly, shall be able to live; but if they repent not, they are delivered over already to the women who deprive them of their life.
hope you have a great day!
thanks for stopping by!!
Government Shutdown Clock – The White House
…Day 30 – and counting ~ this will be a new part of my posts until the gov opens back up…
AI predictions: When will the 2025 government shutdown end?:
AI Forecast/governmentshutdown2025.com …“Our AI system weighs historical shutdown lengths, current vote counts, and real-time sentiment from lawmakers to estimate when full funding will return. Last analysis: Oct 28, 2025 • 12:30 PM ET
~ Extended stalemate: November 18, 2025 – 74% confidence
~ Moderate Resolution: November 8, 2025 – 18% confidence
~ Fast-track fix: November 3, 2025 – 2% confidence
(These projections come from AI models summarizing public reporting, market signals, and historical shutdown trends. They are informational only and not a guarantee of future outcomes.)”

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