January 19, 2026 (Gregorian calendar/1st month/Day 18)
Monday, 11 Tir 2018 (Ethiopian calendar/5th month/Timkat, Ethiopian Epiphany)
Pagrīym (Pagrim) םירגפ 27 (Enochian calendar/10th month/Corpses of plants)
January 19, 2026 (International Fixed calendar)
Resonant Moon 7, Gamma 10 (13 Moon calendar/Waxing Crescent moon)
~ Resonant Monkey Moon of Attunement, January 10th – February 6th
Birch Moon: December 24 – January 20 (Celtic 13 Month calendar/1st month)
Month of the Cold Moon – du no lv ta ni (Cherokee Moon)
Day 1, 11th lunation at 0-2%, 6012 (lunisolar calendar/New Moon Day)
13.0.13.4.17 10 Caban 15 Muwan (Mayan Long Count calendar)
Artist as Outlaw Day, Tin Can Day, World Quark Day
Daniel 7: 1-15
(1599 Geneva Bible)
3 A vision of four beasts is showed unto Daniel.
8 The ten horns of the fourth beast.
1 In the first year of Belshazzar King of Babel, Daniel saw a dream, and there were visions in his head, upon his bed: [a]then he wrote the dream, and declared the sum of the matter.
[a] Whereas the people of Israel looked for a continual quietness,
after their seventy years, as Jeremiah had declared,
he showeth that this rest shall not be a deliverance from all troubles,
but a beginning, and therefore encourageth them
to look for a continual affliction, till the Messiah be uttered and revealed,
by whom they should have a spiritual deliverance,
and all the promises be fulfilled: whereof they should
have a certain token in the destruction of the Babylonian kingdom.
2 Daniel spake and said, I saw in my vision by night, and behold, the four winds of the heaven strove upon [b]the great sea:
[b] Which signified that there should be horrible troubles
and afflictions in the world in all corners of the world,
and at sundry times.
3 And four great beasts came up from the sea one divers from another.
4 The first was as a [c]lion, and had eagle’s wings: I beheld till the wings thereof were plucked off, and it was lifted up from the earth, and set upon his feet as a man, and a man’s heart was given him.
[c] Meaning, the Assyrian and Chaldean empire,
which was most strong and fierce in power,
and most soon come to their authority,
as though they had wings to fly: yet their wings
were pulled by the Persians, and they went on their feet,
and were made like other men, which is here meant by man’s heart.
5 And behold, another beast which was the second, was like a [d]bear, and stood upon the [e]one side: and he had three ribs in his [f]mouth between his teeth, [g]and they said thus unto him, Arise, and devour much flesh.
[d] Meaning, the Persians which were barbarous and cruel.
[e] They were small in the beginning and were shut up
in the mountains and had no bruit.
[f] That is, destroyed many kingdoms, and was insatiable.
[g] To wit, the Angels by God’s commandment,
who by this means punished the ingratitude of the world.
6 After this, I beheld, and lo, there was another like a [h]leopard, which had upon his back [i]four wings of a fowl: the beast had also four heads, and [j]dominion was given him.
[h] Meaning, Alexander the king of Macedonia.
[i] That is, his four chief captains, which had the empire
among them after his death. Seleucus had Asia the great,
Antigonus the less, Cassander and after him Antipater
was king of Macedonia, and Ptolemy had Egypt.
[j] It was not of himself nor of his own power
that he got all these countries: for his army contained
but thirty thousand men, and he overcame in one battle Darius,
which had ten hundred thousand, when he was so heavy with sleep,
that his eyes were scarce open, as the stories report:
therefore this power was given him of God.
7 After this, I saw in the visions by night, and behold, the [k]fourth beast was fearful and terrible and very strong. It had great [l]iron teeth: it devoured and brake in pieces, and stamped [m]the residue under his feet: and it was unlike to the beasts that were before it: for it had [n]ten horns.
[k] That is, the Roman Empire which was a monster,
and could not be compared to any beasts,
because the nature of none was able to express it.
[l] Signifying, the tyranny and greediness of the Romans.
[m] That which the Romans could not quietly enjoy in other countries,
they would give it to other Kings and rulers,
that at all times when they would, they might take it again:
which liberality is here called the stamping of the rest under the feet.
[n] That is, sundry and divers provinces which were governed
by the deputies and proconsuls,
whereof everyone might be compared to a King.
8 As I considered the horns, behold, there came up among them another little [o]horn, before whom there were [p]three of the first horns plucked away: and behold, in this horn were [q]eyes like the eyes of man, and a mouth speaking presumptuous things.
[o] Which is meant of Julius Caesar, Augustus, Tiberius,
Caligula, Claudius, and Nero, etc., who were as kings in effect,
but because they could not rule, but by the consent of the Senate,
their power is compared to a little horn.
For Muhammad came not of the Roman Empire,
and the Pope hath no vocation of government:
therefore this cannot be applied unto them,
and also in this prophecy the Prophet’s purpose
is chiefly to comfort the Jews unto the revelation of Christ.
Some take it for the whole body of Antichrist.
[p] Meaning, a certain portion of the ten horns: that is,
a part from the whole estate was taken away.
For Augustus took from the Senate the liberty
of choosing the deputies to send into the provinces,
and took the government of certain countries to himself.
[q] These Roman Emperors at the first used a certain humanity
and gentleness, and were content that others,
as the Consuls, and Senate, should bear the names of dignity,
so that they might have the profit, and therefore in election
and counsels would behave themselves according
as did other Senators: yet against their enemies
and those that would resist them, they were fierce and cruel,
which is here meant by the proud mouth.
9 I beheld till the [r]thrones were set up, and the [s]Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels, as burning fire.
[r] Meaning, the places where God and his Angels
should come to judge these Monarchies,
which judgment should begin at the first coming of Christ.
[s] That is, God which was before all times,
and is here described as man’s nature is able
to comprehend some portion of his glory.
10 A fiery stream issued, and came forth from before him: thousand thousands ministered unto him, and ten thousand [t]thousands stood before him: the judgment was set, and the [u]books opened.
[t] That is, an infinite number of Angels,
which were ready to execute his commandment.
[u] This is meant of the first coming of Christ,
when as the will of God was plainly revealed by his Gospel.
11 Then I beheld, [v]because of the voice of the presumptuous words which the horn spake: I beheld, even till the beast was slain, and his body destroyed, and given to the burning fire.
[v] Meaning, that he was astonied when he saw
these Emperors in such dignity and pride,
and so suddenly destroyed at the coming of Christ,
when this fourth Monarchy was subject to men of other nations.
12 As [w]concerning the other beasts, they had taken away their dominion: yet their lives were prolonged for a certain time and season.
[w] As the three former Monarchies had an end
at the time that God appointed, although they flourished for a time,
so shall this fourth have, and they that patiently abide God’s appointment,
shall enjoy the promises.
13 As I beheld in visions by night, behold, [x]one like the son of man came in the clouds of heaven, and [y]approached unto the Ancient of days, and they brought him before him.
[x] Which is meant of Christ, who had not yet taken
upon him man’s nature, neither was the son of David
according to the flesh, as he was afterward:
but appeared then in a figure, and that in the clouds: that is,
being separate from the common sort of men
by manifest signs of his divinity.
[y] To wit, when he ascend into the heavens,
and his divine majesty appeared, and all power was given unto him,
in respect of that that he was our Mediator.
14 And he gave him [z]dominion, and honor, and a kingdom, that all people, nations and languages should serve him: his dominion is an everlasting dominion, which shall never be taken away: and his dominion shall never be destroyed.
[z] This is meant of the beginning of Christ’s kingdom,
when God the Father gave unto him all dominion,
as to the Mediator, to the intent that he should govern here
his Church in earth continually, till the time that
he brought them to eternal life.
15 I Daniel was [aa]troubled in my spirit, in the midst of my body, and the visions of mine head made me afraid.
[aa] Through the strangeness of the vision.
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