Daniel 8:1-12


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Daniel 8:1-12
(1599 Geneva Bible)

A vision of a battle between a ram and a goat:

In the third year of the reign of king Belshazzar, a vision appeared unto me, even unto me Daniel, [a]after that which appeared unto me at the first.

[a] After the general vision, he cometh to certain particular
visions as touching the destruction of the Monarchy of the Persians,
and Macedonians: for the ruin of the Babylonians was at hand,
and also he had sufficiently spoken thereof.

And I saw in a vision, and when I saw it, I was in the palace of Shushan, which is in the province [b]of Elam, and in a vision me thought I was by the river of Ulai.

[b] That is, of Persia.

Then I looked up and saw, and behold, there stood before the river a [c]ram which had two horns, and these two horns were high: but one was [d]higher than another, and the highest came up last.

[c] Which represented the kingdom
of the Persians and Medes, which were joined together.
[d] Meaning, Cyrus, which after grew greater
in power than Darius his uncle and father-in-law.

I saw the ram pushing against the West, and against the North, and against the South: so that no [e]beasts might stand before him, nor could deliver out of his hand, but he did what he listed, and became great.

[e] That is, no kings or nations.

And as I considered, behold, [f]a goat came from the West over the whole earth, and touched not the ground: and this goat had an [g]horn that appeared between his eyes.

[f] Meaning, Alexander that came from Greece
with great speed and expedition.
[g] Though he came in the name of all Greece,
yet he bore the title and dignity of the general captain,
so that the strength was attributed to him,
which is meant by this horn.

And he came unto the ram that had the two horns, whom I had seen standing by the river, and ran unto him in his fierce rage.

And I saw him come unto the ram, and being moved against him, he [h]smote the ram, and brake his two horns: and there was no power in the ram to stand against him, but he cast him down to the ground, and stamped upon him, and there was none that could deliver the ram out of his power.

[h] Alexander overcame Darius in two sundry battles,
and so had the two kingdoms of the Medes and Persians.

Therefore the goat waxed exceeding great, and when he was at the strongest, his great [i]horn was broken: and for it came up four that [j]appeared toward the four winds of the heaven.

[i] Alexander’s great power was broken:
for when he had overcome all the East,
he thought to return toward Greece
to subdue them that had rebelled,
and so died by the way.
[j] That is, which were famous:
for almost in the space of fifteen years
there were fifteen divers successors before this monarchy
was divided to these four, whereof Cassander had Macedonia,
Seleucus Syria, Antigonus Asia the less, and Ptolemy Egypt.

And out of one of them came forth a [k]little horn, which waxed very great toward the [l]South, and toward the [m]East, and toward the [n]pleasant land.

[k]Which was Antiochus Epiphanes,
who was of a servile and flattering nature,
and also there were others between him and the kingdom,
and therefore is here called the little horn,
because neither princely conditions, nor any other thing was in him,
why he should obtain this kingdom.
[l] That is, toward Egypt.
[m] Whereby he meaneth Ptolemeus.
[n] That is, Judea.

10 Yea, it grew up unto the [o]host of heaven, and it cast down some of the host, and of the stars to the ground, and trode upon them,

[o] Antiochus raged against the elect of God,
and trode his precious stars under feet,
which are so called, because they are separated from the world.

11 And extolled himself against the [p]prince of the host, from whom the [q]daily sacrifice was taken away, and the place of his Sanctuary was cast down.

[p] That is, God, who governeth and maintaineth his Church.
[q] He labored to abolish all religion,
and therefore cast God’s service out of his Temple,
which God had chosen as a little corner
from all the rest of the world
to have his Name there truly called upon.

12 And [r]a time shall be given him over the daily sacrifice for the iniquity: and it shall [s]cast down the truth to the ground, and thus shall it do, and prosper.

[r] He showeth that their sins are the cause
of these horrible afflictions: and yet comforteth them,
in that he appointeth this tyrant a time, whom he would
not suffer utterly to abolish his religion.
[s] This horn shall abolish for a time the true doctrine,
and so corrupt God’s service.

hope you have a great day!
thanks for stopping by!!

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