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February 10, 2026 (Gregorian calendar/2nd month/Day 40)
Tuesday, 3 Yekatit 2018 (Ethiopian calendar/6th month)
Puˁullōt (Peullot) תולעפ 19 (Enochian calendar/11th month/Labors of late planting)
13 February, 2026 (International Fixed calendar)
Galactic Moon 8, Kali 4 (13 Moon calendar/ Last Quarter moon)
~ Galactic Hawk Moon of Integrity, February 7th – March 6th
Rowan Moon: January 21 – February 17 (Celtic 13 Month calendar/2nd month)
Month of the Bony Moon…Ka ga li (Cherokee Moon)
13.0.13.5.19 6 Cauac 17 Pax (Mayan Long Count calendar)
in 1942 – First Gold Record Awarded,

1 Maccabees 1: 1-40

From Alexander to Antiochus.

1 After Alexander the Macedonian, Philip’s son, who came from the land of Kittim, had defeated Darius, king of the Persians and Medes, he became king in his place, having first ruled in Greece.

verse 1: Land of Kittim: Greece.
The name referred originally to inhabitants of Kiti,
capital of the isle of Cyprus, then to any Cypriots (Is 23:1; Jer 2:10),
later to Greeks in general, and finally even to Romans.
Darius: Darius III, Codoman (336–331 B.C.).

2 He fought many battles, captured fortresses, and put the kings of the earth to death.

3 He advanced to the ends of the earth, gathering plunder from many nations; the earth fell silent before him, and his heart became proud and arrogant.

4 He collected a very strong army and won dominion over provinces, nations, and rulers, and they paid him tribute.

5 But after all this he took to his bed, realizing that he was going to die.

6 So he summoned his noblest officers, who had been brought up with him from his youth, and divided his kingdom among them while he was still alive.

7 Alexander had reigned twelve years when he died.

verse 7: Twelve years: 336–323 B.C.
The division of the empire was not fully settled until 305 B.C.

8 So his officers took over his kingdom, each in his own territory,

9 and after his death they all put on diadems, and so did their sons after them for many years, multiplying evils on the earth.

verse 9: Diadems: decorated bands of white cloth
worn around the head, symbolizing kingship.
The Ptolemies, based in Egypt,
controlled Judea until 198 B.C.,
when they were replaced by the Seleucids,
based in Syria.

10 There sprang from these a sinful offshoot, Antiochus Epiphanes, son of King Antiochus, once a hostage at Rome. He became king in the one hundred and thirty-seventh year of the kingdom of the Greeks.

verse 10: The one hundred and thirty-seventh year:
Antiochus IV seized the throne in September, 175 B.C.
Dates are given in this book according
to the beginning of the Seleucid era,
which however was reckoned in two different ways.
Antiochians considered this date to be October, 312 B.C. (Syrian calendar¹),
while Babylonians and Jewish priests accepted April, 311 B.C.
as the commencement of the era (Temple calendar²).
The author of 1 Maccabees dates political events by the Syrian calendar
but religious events by the Temple calendar.
Accordingly, the civil New Year occurred variously
in September or October, the religious New Year in March or April.
¹ everything explained
² babylonian mythology worldwide

Lawless Jews.

11 In those days there appeared in Israel transgressors of the law who seduced many, saying: “Let us go and make a covenant with the Gentiles all around us; since we separated from them, many evils have come upon us.”

12 The proposal was agreeable;

13 some from among the people promptly went to the king, and he authorized them to introduce the ordinances of the Gentiles.

14 Thereupon they built a gymnasium in Jerusalem according to the Gentile custom.

verse 14: Gymnasium: symbol and center of Greek
athletic and intellectual life, it was the chief instrument
of Hellenistic culture. Jewish youth were attracted
by sports and encouraged to join youth clubs.
They received training in military skills and in the duties of citizens.
Many were won over to paganism, and some even sought
surgical correction of their circumcision
(since physical exercise was carried out in nudity).

15 They disguised their circumcision and abandoned the holy covenant; they allied themselves with the Gentiles and sold themselves to wrongdoing.

Antiochus in Egypt.

16 When his kingdom seemed secure, Antiochus undertook to become king of the land of Egypt and to rule over both kingdoms.

17 He invaded Egypt with a strong force, with chariots, elephants and cavalry, and with a large fleet,

verse 17: Elephants: an important part of Seleucid armament

18 to make war on Ptolemy, king of Egypt. Ptolemy was frightened at his presence and fled, and many were wounded and fell dead.

verse 18: Ptolemy VI Philometer, a nephew of Antiochus.

19 The fortified cities in the land of Egypt were captured, and Antiochus plundered the land of Egypt.

Robbery of the Temple.

20 After Antiochus had defeated Egypt in the one hundred and forty-third year, he returned and went up against Israel and against Jerusalem with a strong force.

verse 20: Defeated Egypt in the one hundred and forty-third year: 169 B.C.
No mention is made in 1 Maccabees of the second expedition
to Egypt a year later, described in 2 Mc 5:1, 11;
Dn 11:25, 29 records both.

21 He insolently entered the sanctuary and took away the golden altar, the lampstand for the light with all its utensils,

verse 21: Entered the sanctuary: to pay his soldiers,
Antiochus seized the sacred vessels
and the money deposited at the Temple
(see 2 Mc 3:10–11).

22 the offering table, the cups and bowls, the golden censers, and the curtain. The cornices and the golden ornament on the facade of the temple—he stripped it all off.

23 And he took away the silver and gold and the precious vessels; he also took all the hidden treasures he could find.

24 Taking all this, he went back to his own country. He shed much blood and spoke with great arrogance.

25 And there was great mourning throughout all Israel,

26 and the rulers and the elders groaned. Young women and men languished, and the beauty of the women faded.

27 Every bridegroom took up lamentation, while the bride sitting in her chamber mourned,

28 And the land quaked on account of its inhabitants, and all the house of Jacob was clothed with shame.

Attack and Occupation.

29 Two years later, the king sent the Mysian commander to the cities of Judah, and he came to Jerusalem with a strong force.

verse 29: Mysian commander: in 2 Mc 5:24
he is identified as “Apollonius, commander of the Mysians”
(mercenaries from Asia Minor).
The Greek text of 1 Mc 1:29 (“chief collector of tribute”)
reflects a misreading of the Hebrew original.

30 He spoke to them deceitfully in peaceful terms, and they believed him. Then he attacked the city suddenly, in a great onslaught, and destroyed many of the people in Israel.

31 He plundered the city and set fire to it, demolished its houses and its surrounding walls.

32 And they took captive the women and children, and seized the animals.

33 Then they built up the City of David with a high, strong wall and strong towers, and it became their citadel.

verse 33: Citadel: literally, akra means fortress.
This was a garrison for foreign troops and renegade Jews
that was established near the Temple area
and fell to Simon only in 141 B.C. (13:49–50).

34 There they installed a sinful race, transgressors of the law, who fortified themselves inside it.

35 They stored up weapons and provisions, depositing there the plunder they had collected from Jerusalem, and they became a great snare.

36 The citadel became an ambush against the sanctuary, and a wicked adversary to Israel at all times.

37 They shed innocent blood around the sanctuary; they defiled the sanctuary.

38 Because of them the inhabitants of Jerusalem fled away, she became the abode of strangers. She became a stranger to her own offspring, and her children forsook her.

39 Her sanctuary became desolate as a wilderness; her feasts were turned into mourning, Her sabbaths to shame, her honor to contempt.

40 As her glory had been, so great was her dishonor: her exaltation was turned into mourning.

… I wasn’t going to put the footnotes in, but figured it would help us understand the text better.

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