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April 19, 2026 (Gregorian calendar/4th month/Day 108)
Sunday, 11 Meyazya 2018 (Ethiopian calendar/8th month)
ˀAbīb (Abib) אבב 26 (Enochian calendar/1st month/Green ears of grain)
~ First Fruits of Barley
25 April, 2026 (International Fixed calendar)
Planetary Moon 10, Seli 16 (13 Moon calendar/Waxing Crescent moon)
~ Planetary Dog Moon of Manifestation, April 4th – May 1st
Willow Moon: April 15 – May 12 (Celtic 13 Month calendar/4th month)
Month of the Flower Moon…Ka wa ni (Cherokee Moon)
13.0.13.9.7 9 Manik 0 Wo’ (Mayan Long Count calendar)
Humorous Day, Sylvester the Cat’s Birthday

Ephesians 6:17
(Berean Study Bible)
And take the helmet of salvation and the sword of the Spirit,
which is the word of God.

summary:

Ephesians 6:17 emphasizes the importance of spiritual armor in a believer’s life, specifically stating to “take the helmet of salvation and the sword of the Spirit, which is the word of God.” This verse highlights the need for protection and the power of God’s word in spiritual battles.

Key Components

Helmet of Salvation: Represents the protection and assurance of salvation in a believer’s life.

Sword of the Spirit: Symbolizes the power of God’s word, which is essential for spiritual warfare.

Significance

• Protection: The helmet of salvation serves as a safeguard for the mind, reminding believers of their salvation and hope in Christ.
• Power: The sword of the Spirit, identified as the word of God, is a crucial tool for fighting against spiritual adversaries. It empowers believers to stand firm in their faith and resist temptation.

How does the sword of the Spirit function in spiritual battles according to Ephesians 6:17?

The sword of the Spirit, as described in Ephesians 6:17, functions as both a defensive and offensive weapon in spiritual battles, representing the Word of God, which helps believers resist the devil and combat spiritual deception. It is essential for understanding and applying Scripture effectively in spiritual warfare.

This verse underscores the necessity of being spiritually equipped to face challenges and adversities in life, emphasizing reliance on God’s truth and promises.

(search assist)

Onward Christian Soldiers
~ A battle-forged vision of a classic hymn ~
~ LyriSynth Music ~

“Courage roars. Faith marches. Darkness falls. The lion leads the charge — a symbol of strength, valor, and unstoppable resolve. The Lion of Judah stands fearless, confronting the forces of evil in a symbolic battle inspired by the visions of Revelation. Every strike and clash is a testament to the triumph of righteousness, the victory of faith over darkness, and the eternal struggle between good and evil. A cinematic, epic metal experience where faith meets ferocity. This was so much fun to make!” (LyriSynth Music)

lyrics:

1 Onward, Christian soldiers,
marching as to war,
With the cross of Jesus
going on before!
Christ, the royal Master,
leads against the foe;
Forward into battle,
see his banner go!

Refrain:
Onward, Christian soldiers,
marching as to war,
With the cross of Jesus
going on before!

2 At the sign of triumph
Satan’s host doth flee;
On, then, Christian soldiers,
on to victory!
Hell’s foundations quiver
at the shout of praise;
Brothers, lift your voices,
loud your anthems raise!
[Refrain]

3 Like a mighty army
moves the church of God;
Brothers, we are treading
where the saints have trod;
We are not divided;
all one body we,
One in hope and doctrine,
one in charity.
[Refrain]

4 Onward, then, ye people,
join our happy throng,
Blend with ours your voices
in the triumph song;
Glory, laud, and honor,
unto Christ the King;
This thro’ countless ages
men and angels sing.
[Refrain]
~ Baptist Hymnal, 1991

“Baring-Gould, Sabine, M.A., eldest son of Mr. Edward Baring-Gould, of Lew Trenchard, Devon, b. at Exeter, Jan. 28, 1834, and educated at Clare College, Cambridge, B.A. 1857, M.A. 1860. Taking Holy Orders in 1864, he held the curacy of Horbury, near Wakefield, until 1867, when he was preferred to the incumbency of Dalton, Yorks. In 1871 he became rector of East Mersea, Essex, and in 1881 rector of Lew Trenchard, Devon. His works are numerous, the most important of which are, Lives of the Saints, 15 vols., 1872-77; Curious Myths of the Middle Ages, 2 series, 1866-68; The Origin and Development of Religious Belief, 2 vols., 1869-1870; and various volumes of sermons. His hymns, original and translated, appeared in the Church Times; Hymns Ancient & Modern, 1868 and 1875; The People’s Hymnal, 1867, and other collections, the most popular being “Onward, Christian soldiers,” “Daily, daily sing the praises,” the translation “Through the night of doubt and sorrow,” and the exquisite Easter hymn, “On the Resurrection Morning.”

“His latest effort in hymnology is the publication of original Church Songs, 1884, of which two series have been already issued. In the Sacristy for Nov. 1871, he also contributed nine carols to an article on “The Noels and Carols of French Flanders.” These have been partially transferred to Chope’s and Staniforth’s Carol Books, and also to his Church Songs.”

–John Julian, Dictionary of Hymnology (1907)
(hymnary.org)

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