Holly'sWorld2.0

August 4, 2026 (Gregorian calendar/8th month/Day 215)
Tuesday, 28 Hamle 2018 (Ethiopian calendar/11th month)
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20 July, 2026 (International Fixed calendar)
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wasutoa wi: moon of the ripening (Lakota Moon)
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Hooray For Kids Day

The Gospel of Philip
66-68

Overcoming the World

Whoever comes out of the world can no longer be bound because they were in the world. They’re revealed to be above the desire of the [… and] fear. They’re master over […] they’re better than envy. If […] come, they (the powers) bind and choke [them]. How will [they] be able to escape the [great powers …]? How will they be able to […]? There are some who [say], “We’re faithful,” in order that […] 66 [impure spirit] and demon, because if they had the Holy Spirit, no impure spirit would cling to them. Don’t fear the flesh, nor love it. If you fear it, it’ll master you; if you love it, it’ll swallow and choke you.

Someone exists either in this world, or in the resurrection, or in the middle places. May I never be found there! There’s both good and evil in this world. Its good things aren’t good, and its evil things aren’t evil. But there’s an evil after this world which is truly evil: that which is called “the middle.” It’s death. While we’re in this world, it’s right for us to acquire the resurrection for ourselves, so that when we’re stripped of the flesh we’ll be found in the rest and not travel in the middle, because many stray on the way.

It’s good to come out of the world before one sins. There are some who neither want to nor can, but others who, if they wanted to, (still) wouldn’t benefit, because they didn’t act. The wanting makes them sinners. But (even) if they don’t want, justice will (still) be hidden from them. It’s not the will, and it’s not the act.

An apostle saw [in a] vision some people confined in a burning house, and bound with burning […], thrown […] of the burning […] them in […] and they said to them [… able] to be saved […] they didn’t want to, and they received […] punishment, which is called 67 “the [outer] darkness,” because it […].

The soul and the spirit came into being from water and fire. The offspring of the bridal chamber was from water and fire and light. The fire is the chrism, the light is the fire. I’m not talking about that formless fire, but of the other one whose form is white, which is bright and beautiful, and which gives beauty.

Truth didn’t come into the world naked, but it came in types and images. It (the world) won’t receive it in any other way. There’s a rebirth, and an image of rebirth. It’s truly necessary to be begotten again through the image. What’s the resurrection and the image? Through the image it’s necessary for it to arise. The bridal chamber and the image? Through the image it’s necessary for them to enter the truth, which is the restoration. It’s not only necessary for those who acquire the name of the Father and the Son and the Holy Spirit, but they too have been acquired for you. If someone doesn’t acquire them, the name will also be taken from them. But they’re received in the chrism of the […] of the power of the cross. The apostles called this “[the] right and the left,” because this person is no longer a [Christian], but a Christ.

The Lord [did] everything in a mystery: a baptism, a chrism, a Eucharist, a redemption, a bridal chamber […] he [said], “I came to make [the below] like the [above and the outside] like the [inside, and to unite] them in the place.” […] here through [types …] Those who say, “[…] there’s one above […,” they’re wrong, because] what’s revealed 68 is that […], that [which] is called “what’s below,” and what’s hidden is to it what’s above it, because it’s good, and they say “inside and what’s outside and what’s outside the outside.” So the Lord called destruction “the outer darkness.” There’s nothing outside it.

He said, “My Father who’s hidden.” He said, “Enter your closet, shut the door behind you, and pray to your Father who’s hidden,” that is, the one who’s within all of them. But the one who’s within all of them is the fullness. Beyond that, there’s nothing else within. This is what’s called “that which is above them.”

Before Christ, some came from where they were no longer able to enter, and they went where they were no longer able to come out. Then Christ came. He brought out those who entered, and brought in those who went out.

Symbols
51 Page Number
[ ] Gap in the text
/ \ Editorial correction of a scribal error
( ) Editorial insertion

Notes on Translation
Page 67: but they too have been acquired for you. This phrase seems garbled in the Coptic.

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